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'Nollywood' Films' Popularity Rising Among Emigres

Discussion in 'INTERNATIONAL MOVIES, TV & CELEBRITIES' started by Sola, Nov 8, 2003.

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  1. Sola

    Sola Administrator
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    washingtonpost.com

    Nigeria On-Screen
    'Nollywood' Films' Popularity Rising Among Emigres
    By Steven Gray
    Washington Post Staff Writer
    Saturday, November 8, 2003; Page E01

    Simba International Records just can't keep enough Nigerian movies in stock
    these days. Teenagers swarm into the Langley Park shop in baggy jeans and
    T-shirts for the latest comedies. Middle-aged women usually want the romances.

    In one of the more popular films, "Who Killed Okomfo Anokye," a wealthy,
    born-again Christian shoos away his younger brother, a shanty-dwelling voodoo
    priest, with a swift wave of the Bible, and a sharp verbal rebuke. "You are no
    longer my brother," the older man declares. "He's evil!"

    These English-language Nigerian movies are gaining popularity among the nation's
    fast-growing African immigrant population, offering their very Americanized
    children a glimpse of African life, particularly the clash of modernity and
    traditionalism and the battle between fundamentalist Christian, Islamic and
    tribal religions that is sweeping the African continent.

    "They remind you of everyday life back home," Ziebono Nagabe, 26, originally of
    Ivory Coast, said recently as he browsed Simba's collection of movies. In the
    Nigerian movies, the Maryland resident observed, "there's always hope for
    good-hearted people. They're going to win over the wicked."

    Nearly five years after entering the U.S. market, movies made in Nigeria
    constitute a multimillion-dollar industry, with about 600 made last year, triple
    the number made in 1995, according to the Filmmakers Cooperative of Nigeria, a
    Lagos-based consortium of 75 production companies. Generally recorded on
    videotape, in many cases with a home video camera, one film typically costs as
    little as $8,000 to make and takes as little as 10 days to produce.

    Some have dubbed the films the Nollywood genre, a take-off on the popular
    "Bollywood" films from India.

    No one knows how many Nigerian movies are sold in the United States, but many
    vendors say their sales are rising smartly. Three years ago, Bethels Agomah
    barely sold 100 Nigerian films a year through his New York-based Web site,
    www.africamovies.com. Last year, however, Agomah said he sold more than 10,000.
    As proof of his belief that Nigerian movies are ready to appeal to the broader
    public audience, Agomah plans to launch two more Web sites. He believes that
    nearly 80 percent of his customers are non-African.

    Simba sells at least 2,500 African DVDs and videotapes each year, most of them
    Nigerian, far more than the few it began importing from Europe five years ago,
    said Eric Gitukui, 24, who helps run the business his Kenyan-born father started
    eight years ago in Adams Morgan.

    But as DVDs and copying devices have become more widely available, pirated
    Nigerian movies have flooded the market, cutting the shop's sales by as much as
    30 percent. The films normally sell for around $15.99 for a DVD and $10 for a
    videotape, while the pirated versions sell for as little as $4 each.

    "I would be selling more if people weren't burning" the DVDs, Gitukui said.The
    market for such products is expanding with the nation's African-born population,
    which rose to about 900,000 in 2000 from roughly 364,000 in 1990, according to
    the Census Bureau. In 2000, the average African-born person in the United States
    lived in a household with an annual income of $42,900, not far below the average
    of $49,075 for the general population, according to a recent analysis of 2000
    Census data by the State University of New York at Albany.

    Much of that money is being spent in small, African-owned shops and wholesale
    markets that in the last decade have sprung up across the country, including
    parts of New York, Houston, Atlanta and Washington, D.C.

    Many African immigrants cling to these Nigerian films because of small cultural
    nuances, such as the tradition in some African cultures of children lowering
    their heads in deference to their parents during conversation, or even spanking
    as an accepted form of discipline.

    "For us parents, it becomes a reference book," said Joy Oreke-Arungwa, a
    Nigerian-born consultant now living in Laurel, who has written extensively on
    the evolution of sub-Saharan African media. She recalled scenes in various
    Nigerian movies she made a point of showing her own children. "Our kids, when
    they get here, they get lost, too Americanized," she said. "These movies show
    them the other side."

    When Donna Oti began watching Nigerian movies with her Nigerian-born husband,
    she was struck by the similar good-versus-evil themes often found in the Indian
    Bollywood film genre she became fond of growing up in Guyana.

    However, she also finds some aspects disturbing. In one Nigerian movie, she
    recalled, the wife was blamed for infecting her husband with HIV, the virus that
    causes AIDS. "What about the husband's promiscuity?" Oti recalled thinking. "For
    me, it seemed to be giving the wrong message, trivializing HIV. It was a little
    troubling," she said.

    Many African intellectuals dismiss the movies for playing up witchcraft, which
    they argue perpetuates negative Western stereotypes of Africans, said Onookome
    Okome, an English professor at the University of Alberta and author of the
    forthcoming book, "Anxiety of the Local: From Traveling Theatre to Popular Video
    Films in Nigeria."

    Some film experts remain skeptical that the Nigerian movies will penetrate the
    broader U.S. market. Jonathan Haynes, a Long Island University professor and
    author of the book, "Nigerian Video Films," noted the films' heavy emphasis on
    the supernatural and said, "Culturally, they're from someplace else." In "Who
    Killed Okomfo Anokye," for instance, the voodoo priest lashes a dead man's body
    with oils and leaves, then chants in a tribal language. A woman prays in
    tongues. Seconds later, the man rises. The woman praises the Lord, waving her
    Bible.

    "That can seem weird to Americans, especially if it's not being cast as part of
    some traditional African past," Haynes said. "It's an acquired taste."

    The Nigerian film industry emerged in the late 1970s, as the nation's economy
    collapsed. Public funding of movies and original television programming
    vanished, and crime made cinemas too dangerous to visit. European and American
    shows soon dominated national television. But, disturbed by the absence of black
    faces on Nigerian television, the country's fledgling filmmakers began spinning
    vibrant tribal plays onto the screen. By the early 1990s, filming on celluloid
    had become too expensive and production shifted to video.

    Unlike African art films, which appear on the global film circuit and are
    commonly financed by European investors, Nollywood films are backed by African
    merchants. For instance, a merchant-investor could pay a director $10,000,
    covering the production costs and procuring the film's distribution rights.
    About two weeks later, the merchant-investor gets the film's master tape, then
    sends it to one of many mass-dubbing centers in Nigeria. The movie is copied
    onto a Video Compact Disc, known as a VCD and widely used across the developing
    world. VCDs cost $1.50 to make and are usually sold to consumers at outdoor
    markets in Nigeria for $3, or less.

    Borrowing the style and structure of American soap operas and Bollywood films,
    Nigerian movies had gained popularity across sub-Saharan Africa by the
    mid-1990s, even in French-speaking countries. Soon, Nigerian expatriates were
    stuffing their suitcases with videotapes and VCDs on trips back to Britain and,
    eventually, the United States. Some of the films were passed on to relatives.
    Others, however, wound up in the hands of distributors, who have copied an
    unknown number of DVDs and sold them to stores or over the Internet.

    International pirating of films is rampant. The Motion Picture Association of
    America estimates that more than 20 million pirated video discs, and 4.5 million
    pirated videotapes, were seized in 2000. Such pirating violates the
    international laws that protect copyrighted works. But intellectual property law
    experts noted that the pirating of Nigerian films will probably continue, in
    part because the filmmakers can't afford the high legal costs of fighting it.

    Pedro Agbonifo Obaseki, a Nigerian filmmaker who is president of the Filmmakers
    Consortium of Nigeria, expressed outrage at the pirating. "For all the films
    sold in the Bronx or Washington, not a dime comes to the Nigerian filmmaker, not
    a dime," he said from Lagos, during a break from rehearsals for his latest
    movie.

    Back at Simba's, on a recent Saturday afternoon, women with babies on their hips
    looked for African coffee. A throng of men lined the glass counter, headphones
    pressed to each ear.

    Eric Gitukui said that despite the pirating, customers still come for authentic
    Nollywood films. He said that when they check out the inventory and ask for
    more, "I tell them, 'That's all I have.' "
     
  2. mamarita

    mamarita OJODTROUBLELOVER

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    WE THANK GOD
     
  3. vince

    vince Well-Known Member

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    And it is going to get better:D
    :rolleyes: :( :mad: to piracy!
     
  4. mamarita

    mamarita OJODTROUBLELOVER

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    TO PIRACY:)
     
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